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Richard was a Franciscan philosopher and theologian. In general he followed the tradition flowing from Bonaventure, although on some questions he sided with Thomas Aquinas. However, there is also a strong anti-Thomist reaction in his work. Many of the questions raised in the condemnations of 1277 at Paris and Oxford are central in Richard’s works. His answers often echo Bonaventure, William of Ware and Matthew of Aquasparta; yet his argumentation carries his personal stamp and shows him deeply engaged with the definitions and arguments of the authors of his own era.